1. ed. [203] Codex Sinaiticus (sæc. The *temple of thegoddess (female god) Diana (or Artemis) was there. For you Gentiles; he was especially called to preach the gospel to the Gentiles, and admit them to the church without circumcision, on an equal footing with the Jews. τούτου χάριν—“For this cause;” the reference being not to any special element in the previous illustration, but to the whole of it-inasmuch as Gentile believers are raised along with believing Jews to those high privileges and honours now common to both of them. See Ephesians 3:14b-17a (printed below) He wrote it to people in the town called Ephesus. )—a claim surely which would neither be like Paul nor in harmony with the thought of the paragraph. The *apostle Paul wrote this letter when he wasin a prison in Rome. Paul has become a prisoner for Christ for the sake of the Gentiles, to whom he has been called to proclaim the Good News of Christ. Ephesians 3:1-12. 4:8-15. Notice the article, the Christ, and see on Ephesians 2:13. True he was excited about it, but whether it was merely a rabbit trail or not I am not overly sure. Ephesians 4:1 (‘prisoner in the Lord’). Ephesians 3:1-10 Bible Study Questions is the last of 6 parts of The Bible Teaching Commentary that provides study questions on Ephesians 3:1-10 and enable the avid student to detect the powerful message of these verses for himself. Well which is it? Men might think otherwise, but it is our duty to judge of the reasons. ", This blessed renovation was under Paul’s Gentile apostleship, instrumentally, —Paul began his letter with the broad, universal elect, chap. For this office he was qualified by direct revelation from Jesus Christ, concerning the purpose of redemption, of his knowledge of which the preceding portions of his epistle, were sufficient evidence, Ephesians 3:3, Ephesians 3:4. Of Jesus Christ - Greek, 'Christ Jesus' (Philem 13): the office is thus prominent; the person in the English version. Prisoner’ Christ— Not Cesar’s, but literally Christ’s prisoner. The glory of Christ not only overcomes the ignominy of the chains, but converts what was in itself a reproach into the highest honor. to the immediately preceding sentence; the fact that they are destined to make a habitation of God, and are being built together with a view to that end, being Paul’s reason for pleading with them and praying for them. He normally went to the Jews first and then to the Gentiles. . Of the total verses in Ephesians (155), nearly half (75 of them) will be read during these seven Sundays. v.), at the British Museum, published in photographic facsimile by Sir E. M. Thompson (1879). This charge, and others associated with it, still hung over him as he waited in Rome for his appeal to come up for hearing in the supreme court” (Bruce pp. 1. of Jesus Christ—Greek, "Christ Jesus." Where then have we the resumption? Ephesians 4:1 (with the AV, Mich., Winer, etc. ‘because you Ephesians have been brought to God, I pray for your confirmation and growth in grace. 2; and now, chap. It was his office as apostle of the Gentiles which exposed him to persecution, and led to his present incarceration. (2-13 is a parenthetical statement interrupting his thought in verse one which he goes on in It was thus for the Gentiles that he was a prisoner; and there is probably also the further thought in the that Paul’s imprisonment was to be for their good, helpful to their Christian life. I Paul, the prisoner of Jesus Christ - A prisoner in the service of the Lord Jesus; or made a prisoner in his cause. 3, he comes to a point in his own Ego. The business people soldmodels of Diana’s *temple there. Imprisonment alone has no claim to this honor, being usually the mark of wickedness and crime. Some say that you should witness at work. "I Paul," am the agent employed by the Spirit to enlighten you, having been first enlightened myself by the same Spirit (Ephesians 3:3-5; Ephesians 3:9). praying that ye may be strengthened with might hy his Spirit, &c.; i.e. (a) These words, the prisoner of Jesus Christ, are taken passively, that is to say, I, Paul, am cast into prison for maintaining the glory of Christ. Winer, § 62, 4. Afflictions endured in such a cause were no ground of depression, but rather of glory, Ephesians 3:11-13. Ephesians 3:1-6 New International Version (NIV) God’s Marvelous Plan for the Gentiles. Others, again, such as the Codices D, E, supply πρεσβεύω - a spurious insertion borrowed from Ephesians 6:20, and adopted by Ambrosiaster and Castalio, as well as by Calvin in his Latin rendering-legatione fungor. In behalf of you Gentiles. Commentary on Ephesians 3:1-7 (Read Ephesians 3:1-7) For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. ix. It was while he was in Jerusalem with representatives of Gentile churches who were taking their churches" respective gifts that he was charged with violating the sanctity of the temple. To this hatred and persecution, indeed, his present imprisonment was due” (Erdman p. 65). The expression itself is notable. As the first chapter treated of THE Father's office; and the second, THE Son's, so this, that of THE Spirit. Ephesians 3:7-13 Mystery of God’s Grace. The Second Lesson for this Sunday is the first in a series of readings from the Letter to the Ephesians extending over seven Sundays. 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